This alternative imagination has to be derived from our spiritual and theological convictions, employing liberative theologies that respond to concrete systematic struggles, inclusive of black bodies, feminist, womanist, mujerista, eco-feminist, black liberation, ecological, post-colonial, grass-root, minority indigenous spiritualities. The list of hermeneutical lenses of suspicion and retrieval required to bring about transformative change continues to be as extensive as the list of those who have been downtrodden and persecuted by the dominant Society

We lament the manner in which economic and financial legislation and controls are biased in favour of the wealthy. We therefore affirm justice for all those who are oppressed We call for a system of just legislation and controls that facilitate the redistribution of wealth and power for all creation.

movements of social concern and other radical traditions that are a rejection of popular Society’s and seek to build life in community outside the logic of hierarchy and discrimination.

Therefore, we reject the explosion of monetisation and the commodification of all of life and affirm a path of grace which resists the urge to reduce all of life to an exchange value Means have become ends; instruments have become a means for the coercion of facts.

We reject an economy that is driven by debt and financialisation in favour of an economy of for-giveness, caring and justice.

Therefore, we reject the ideology of consumerism and affirm an economy of Manna, which provides sufficiently for all and negates the idea of greed

by affirming and celebrating the diversity and interconnectedness of life. We further affirm that wholeness of life can be achieved only through the interdependent relationships with the whole of the creation

challenge to individualism, discrimination and exclusivity; may we be called into a life of equality in community and requires an active response that affects the whole of humanity.

Based on the moral principle of the diversity of the cosmos equality Is necessary may the economy of redistribution of wealth be the source.